How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 22.06.2025 02:20
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
Recklessly they display boundless pride while explaining their own aims, they kill cows.
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But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
NOW…
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
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ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
Hari is in the East, Allah is in the West.
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
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For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
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Because in my previous life, I did not practice penance and intense meditation. ||1||
You are totally pervading and permeating in all.
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
There the streams of light flow in all directions, few are the men who can cross to that shore!
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I am like a fish out of water,
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
CONCLUSION:
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Sadhna (a Muslim butcher) and
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ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
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How can people understand You, when they are entranced by Maya? ||1|| Pause ||
I serve the One Lord, and not any other. ||2||
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
Why am I not attracted to masculine men? Why do I like more feminine attributes on a man?
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Sain (a barber)
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All the men and women of the world are His living forms.
Kabir (a weaver)
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
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At the time of my death, I moved to Magahar. ||2||
There, where millions of Krishnas stand with hands folded,
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
Now that my time to die has come, I have come to dwell at Magahar! ||3||
Gauree, Kabeer Jee, Panch-Padas:
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
One Universal Creator God. By The Grace Of The True Guru:
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
Kaashi and Magahar - I consider them the same.
Now here in this verse
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
— Kabir, III.2, Translated by Rabindranath Tagore
— Kabir, Ramaini 1, Translated by David Lorenzen
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
Raamaanand's Lord and Master is the All-pervading Lord God.
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
Now tell me, Lord, what will my condition be?
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
If Ram be within the image which you find upon your pilgrimage,
That Kabeer died chanting the Lord's Name. ||5||15||
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
Wherever I go, I find water and stones.
As long as the mind is filled with the desire for heaven,
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Says Kabeer, unto whom should I tell this?
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
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Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Look within your heart, for there you will find both Karim and Ram;
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Says Kabeer, this is what I say:
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
— Kabir, II.57, Translated by Rabindranath Tagore
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Ramarchan Paddati gives more info about his teachings.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
If God be within the mosque, then to whom does this world belong?
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
These morons know nothing, they wander about in ignorance,
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
From Guru Granth Sahib ji - Ang 1195
Says Kabeer, the Guru and Ganaysha and Shiva all know
How can they kill the mother, whose milk they drink like that of a wet nurse?
Without looking into one's heart, how can one reach paradise?
That God showed me the Guru, within my own mind. ||1||
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To him who is high-minded, these teachings will be illuminating.
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
You have cut through all my confusion and doubt.
I am not a Hindu, nor am I a Muslim.
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Raamaanand Jee, First House:
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
The young and the old drink milk pudding, but these fools eat the cow's body.
One day, a desire welled up in my mind.
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
I ground up sandalwood, along with several fragrant oils.
I wasted my whole life in the city of Shiva;
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
I left Benares - I had little common sense. ||1|| Pause ||
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ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
I would go there, only if the Lord were not here. ||2||
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Sant Kabir was staunchly against cow slaughter.
Let’s see what Gurbani has about Ramanandacharya’s views.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
Shvetashvatara Upanishad (6.23)
He does not dwell at the Lord's Feet. ||3||
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
With inadequate devotion, how can anyone swim across? ||4||
I am not a Hindu, nor am I a Muslim.
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
For many years, I practiced penance and intense meditation at Kaashi;
then who is there to know what happens without?
Ravidas (a chamar shoemaker)
Let's look at the views of Sant Kabir
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
I went to God's place, and worshipped Him there.
Where should I go? My home is filled with bliss.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
Raamaanand's Lord and Master is the All-pervading Lord God.
I am a sacrifice to You, O my True Guru.
I have searched through all the Vedas and the Puraanas.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥